About to be swallowed up by the deep photo by Ken Robbins
“But we’ll be able to—find each other when he’s eighteen, right—or twenty one?” I ask matter-of-factly—it’s half a statement, half a question, surely that’s the case. I am talking to the social worker at Hillside Terrace, the euphemistically named adoption agency. Her first name is Helen, but to me, she is Mrs. Mura. She is in her thirties, not that much older than me. She is my confessor, my therapist, my authoritative conduit to adoption. Other than Patrick, and an occasional visit from my lone girlfriend in town, Christy, Mrs. Mura was my only outside contact for those last months. Christy works on the afternoon paper in town; she and I were both young, ambitious and from elsewhere when we landed in Rochester, but she’s busy with her own career, and I rarely hear from her.
I am holed up in my apartment, and don’t venture much beyond a nearby
grocery store, the pharmacy across the street, and the library a few blocks away.
“Adoption is the natural result of our redemption.” I came across these words when I Googled “Culture of Adoption” looking for follow-up materials to my article “Does Adoption Run in Families?. The words came from an article by Carolyn Curtis, “Cultivating a Culture of Adoption”* in the Presbyterian Church in America’s web magazine.
I admit I am torn about some bills that would give more than 99 percent of the adoptees the right to have their original birth certificates, when that seems the only thing that will pass in my lifetime. I'm talking about bills that include a birth-parent veto, which would deny adoptees of mothers (and fathers, I presume) who file such a veto the right to know who they are. Cruel and unusual punishment for being adopted, it seems to me.
I've been involved in this fight for nearly four decades now, and time is slipping away. More people will die without the right to their original identities. Might it not be better to accept a compromise and let most adoptees have their original birth certificates, with the names of the parents who conceived and bore them?
When I was involved with adoptee-rights pioneer and flame-thrower Florence Fisher in trying tochange legislation in New York in the Seventies, Richard Gottfried, now chair of the Assembly Committee on Health, and others suggested that we could have a bill that would open adoption agency and court records only to adopted persons who turned eighteen after the passage of the law. In other words, a bill passed in 1976, when this was proposed by a commission on child welfare, would affect only those adoptees born that year and after; meaning: they would get their records on demand in 1994, or eighteen years after the bill passed. For the rest, a system of confidential intermediaries was proposed.
Florence, as founder and the life behind the Adoptees Liberty Movement Association (ALMA), turned down that flat. It was all or nothing; she did not want to leave a whole group adoptees out of the loop. The following year ALMA filed a class-action federal lawsuit against New York's sealed adoption and birth records. That did not go so well, and here we are today, with the nearly the same archaic sealed-records stupidity that New York has held adoptees in thrall since 1935. A passive registry, underfunded and not publicized, connects only a tiny percentage (something less than four percent) of the people who apply. One can read about the legal case in detail in E. Wayne Carp's excellent book of the history of the adoption reform movement, Family Matters: Secrecy and Disclosure in the History of Adoption.
Yet Florence and I today talk about how if that bill had passed, at least people born back then would have the right to their records today, period. It is a bothersome thought.
I personally know many adoptees whose decades-long searches have led no where. So does Florence. In my files I have letters from people in their Seventies who are likely to die without ever having the answer to the question that has haunted them most of their lives. Many searchers do not take cases where the information is so scant that the search is likely to lead to a dead end. New York, unless you were born in one of the five boroughs of New York City, is a particularly hard nut to crack. A woman I wrote about earlier here has tried to search--by herself, with a searcher I put her in touch with--but to no avail. It's clear she needs either her original birth certificate or her agency file.
I found my daughter Jane in the early 80s, when the still-anonymous Searcher located her; in fact, as I've said here before, he had her name and family and address before from the clues I put in my 1979 memoir, Birthmark.
However, he did not give them to me until I paid $1,200. So it goes. I was glad to get the information, relieved to find my daughter. I think he must have worked for the government himself--perhaps he or she was a judge, or social worker, or adoption-agency director who could simply call up Albany and all the other vital-records departments in the country and ask for the information, and it was given. We birth mothers who used his services eagerly paid the fee and subsidized his vacation home in the Adirondacks.
But those days are over. While the Internet has made searching more available to many, thousands more still will not find out who they are without getting their hands on their original birth certificates before they were amended and the names of one's original parents locked away. I'm not going to dismiss them because others--even a great many--will be able to search anyway with the clues they have, even without their original birth certificates. While the pure issue of an adopted person's civil right cries out for justice for all--no birth mother vetoes!--I am left with the haunting sense that this leads to hundreds, thousands, perhaps millions of adopted people whose quest for their original identity will have no end, whose lives will have no answers.
So while I totally understand how incredibly annoying and wrong these bills are, for they let a very very small group of birth mother deniers strip the rights of another group of people whose rights should be paramount, I have my qualms about what to do. Somewhat reluctantly, Jane and I have supported such a bill in New Jersey, which has a limited (one year) window in which birth/first mothers might file such a cruel veto, to deny their own children the right to know who they are--but yet it bothers us. At bottom such bills, as the one in Rhode Island, and the one is Illinois, are wrong headed. The states that pass them (Delaware,Tennessee) do not go back and "fix" them. The states that have a "contact preference" instead of a veto (Oregon, Maine, New Hampshire, Alabama) report no problems with the law as is. A contact-preference is just that: mothers and fathers can state they do not wish to be contacted, but the adoptees still gets their original birth certificate. (Alaska and Kansas also give adoptees their records for the asking.)
Yet we get bills that contain these noxious poison pills in the form of a contact VETOES. Meanwhile, the American Civil Liberties Union, on a state-by-state basis, is generally against giving adoptees the right to their original birth certificates without this "secrecy protection" for birth mothers, seemingly and wrongly assuming that most of us want to languish in birth-mother-protection programs, living anonymously among the rest of the non-birth parent population. It totally baffles me how they can ignore the rights of the adopted to have the same rights as the rest of us. All I can think is that like NOW in Michigan (which was against a bill which was pretty bad to begin with), the people who run ACLU are under the influence of adoptive parents who hide their fear in the skirts of birth/first mothers, whom they imagine do not want to be found, revealed, whatever.
One can understand the opposition of the Catholic Church because not only have they listened to the tearful confessions of women years ago who had children conceived outside of marriage (though not mine, even after 12 years of Catholic schools), the Church is also protecting scores of priests who fathered children. From all accounts, there are many such children. However, a few dioceses do individually support legislation to give adoptees their rights, such as that of Albany. Lobby organizations such as the National Council for Adoption (FOR Adoption says it all) do not even like these bills with contact vetoes; they only want passive registries. They want to keep business as usual--and it is a big money-making business--going strong.
So once again, as more than thirty years ago, in 1976 when I testified in Albany to unseal the birth records, I'm left with a quandary--do we accept a mediocre bill because it is all we can get? Since it will help so many adoptees get their original birth records on demand, is it worth accepting the poison pill of a birth-parent veto? The American Adoption Congress backs the Rhode Island bill. A group in New Jersey has been working hard for a bill with a limited-time birth-parent veto. Bastard Nation is adamantly opposed to all such bills. Posting this rumination will cause many to denounce me as a sell-out.
In one sense, this is not my fight--except that I have chosen to fight for adoptee rights--but it is not for me to oppose these bills that will affect so many. I am not adopted. I have always had my birth records, and except for a fleeting moment or two when I was five, I always knew whose daughter I was, where I came from, who my grandparents were. I've always been securely grounded in my self-awareness. But hell, I support giving not only all adoptees their original birth records and agency files, but giving birth parents the names of the people who adopted their children. Adoption as it has been practiced is a heinous crime against nature and common sense.
Yet back in 1976, if we had accepted the compromise bill offered, all people born and adopted in New York State since then...would have the unassailable right to their original birth records. What about all those people born and adopted in New York since who have been denied their records because we thought we could get more, way back in 1976? What about them? What about the people who will not get their original birth records if Rhode Island and Illinois pass no bill at all?
I wish I had the magic words that could unlock the hearts and minds of those women who reject the idea of their child coming back!
Though my pregnancy was certainly unplanned, and I admit that I tried to have an abortion in 1966, everything changed for me when my daughter was born. Everything. Giving her up was the worst/hardest thing I have ever done in my life, and I will spend the rest of my life accepting that. So I can't figure these women out.
Several years ago I read about a type of personality in the New York Times that is able to put aside, or internalize, bad things that happened to them--the total opposite of "let it all hang out," and there was some thought that this might be psychologically healthy--perhaps even healthier--than keeping the hurt alive. Well, all that is fine, but when you have a child, no matter what, you end up with a certain amount of responsibility to that child. Even if you are unable to have a relationship--because of the constant pain that resurfaces--you owe that individual at least as much information as you can give, and one face to face meeting at the very least.
The best understanding I can have of these women is that the birth and relinquishment was so painful that they can not deal with having it resurface, as it all does during a reunion. Oh, it does. During that time of initial reunion it feels as if the scabs are all ripped off the grief and you're back to where you were when it happened--but at least with the knowledge that you are able to know your child. Which is the relief. I used to look forward to my daughter's visits (which might be the entire summer) but she had a myriad of psychological problems, many relating to her epilepsy, that drew me and the rest of my immediate family into her vortex. Consequently, when she left there was always tremendous relief, and guilt over feeling the relief. I've hated to admit this, but it's true.
Yet despite any difficulties...
The need for the vast majority of adoptees and their first mothers to reunite was considered by the U.S. Department of Health, Education and Welfare (HEW) nearly three decades ago. After holding numerous hearings on the issue around the country, the agency included these words in a proposed Model Adoption Act in 1980:
“There can be no legally protected interest in keeping one’s identity secret from one’s biological offspring; parents and child are considered co-owners of the information regarding the event of birth….The birth parents’ interest in reputation is not alone deserving of constitutional protection.”
While some provisions of the act were promulgated, the recently formed National Council for Adoption (and, FYI, for closed adoptions) led the fight to keep this out the bill. According to E. Wayne Carp in Family Matters,HEW received more than 3,000 comments from the public, 82 percent of which opposed the model act entirely. Ninety percent of the adoptive parents who responded objected to the open-records provision. I'm going to project that if the bill came up today, adoptive parents would not mount this kind of opposition, because a Cornell University survey of more than a thousand adoptive parents found that the majority of them (80 percent) supported reunion. Or at least, giving their children the tools to effect it--that is, the information of their birth.
When the bill passed, the open records provision was rewritten "to protect the privacy of the birth parents."
Every woman who surrenders a child deserves our understanding, but...how do we reach those who reject a reunion? Maybe just by getting more of good reunion stories out there. The biggest hurdle for many is likely to be that they never told their new families, and how are they going to spill the beans? The husband/family is certainly going to feel as if they were lied to for all these years. Just as adoptees who were not told and find out when they are older feel betrayed. Lied to. And on the other side, there are adoptees who reunite and then walk away, leaving the mother bereft and feeling worse than before the reunion. Adoption is always painful. We are always making the best of a sad situation.