' [Birth Mother] First Mother Forum: National Council for Adoption
Showing posts with label National Council for Adoption. Show all posts
Showing posts with label National Council for Adoption. Show all posts

Wednesday, March 26, 2014

NCFA no longer opposes unsealing adoptee birth records--Yea!!

Reunited without birth certificate, Jane (l) and Lorraine
All birth certificates will be unsealed one day, William (Bill) Pierce, who founded the National Council for Adoption, once told our reform firebrand, Florence Fisher, founder of ALMA. When NCFA (pronounced Nik-FA) was opposing us regarding unsealing birth records at very opportunity, Pierce privately said this to Florence, who then told me, close to three decades ago.

Yet as the years rolled by NCFA continued to oppose us. When Florence and I testified in Washington DC in the late 70s for unsealing birth certificates at a Senate hearing in Washington, DC, NCFA handlers literally held up a weeping natural mother who was testifying for keeping records sealed. Forever.

She spoke before I did. By the time I was called to testify I was livid. I started out by saying said something to the effect of her anonymity disqualified her from being taken seriously--as it would on any other issue--but I might have well been

Saturday, March 22, 2014

Good news: Intercountry adoption down again

Jane
This just in from the Associated Press:  "The number of foreign children adopted by U.S. parents plunged to the lowest level since 1992...Figures released Friday by the U. S. State Department for 2013 fiscal year showed 7,094 adoptions from abroad, down from 8,668 in 2012 and down about 69 percent from the high of 22,884 in 2004. The number has dropped every year since then."

What's the cause of this decline? AP lists several: Russia has stopped foreign adoptions. Ethiopian authorities have been trying to place more abandoned children with relatives or foster families. Other reasons come to mind: More South Korean women are keeping their babies, thanks to the efforts of Korean-born adoptee Jane Jeong Trenka and her supporters who have lobbied the

Sunday, September 22, 2013

Is LDS Family Services getting out of the adoption business?

Lorraine
According to a source that seems to have the juice, LDS Family Services will be getting out of the adoption business ENTIRELY at the end of 2013. My source says that the Church of Jesus Christ of the Latter-Day Saints will no longer be doing adoptions, and they are letting go all of their adoption-related staff prior to Christmas. They also say they will continue to offer their "free lifelong counseling" to the women who have already lost a child to their system.

The source, who says that this was confirmed by a friend who is a social worker for LDS Family Services, says this had been rumored to be in the works for about two years. While there is likely to be no official reason given by the LDS church as to why it is getting out of the adoption business, "but within the rank and file workers, it is thought to be because of the pending lawsuits against LDSFS in relation to father's rights, as well as the "gay adoption issue."

Monday, May 20, 2013

The Child Catchers exposes the stench of international adoption--and domestic adoption too

Kathryn Joyce
Journalist Kathryn Joyce takes on domestic infant adoption and international adoption in her new book, The Child Catchers, forcefully demonstrating its unsavory realities, including how it exploits vulnerable mothers. While the general public may believe adoption is a win-win solution that saves children, builds families, and allows poor biological mothers to get on with their lives, Joyce portrays it as the billion dollar industry it is, fueled by money, religious fervor, the high demand for children, and misguided altruism. She backs up her claims with scrupulous research--visits to foreign orphanages and adoption facilities, interviews with adoption practitioners, narratives of adoptees and first parents, statistical data, marketing materials, and media reports.

Monday, July 11, 2011

President Obama's mother making an adoption plan? Unthinkable.

President Obama
Before President Barack Obama was born, his parents may have considered putting him up for adoption reports Sally Jacobs, author of The Other Barack, The Bold and Reckless Life of President Obama’s Father. The senior Obama told immigration officials that he and his wife, Ann Dunham, would “’make arrangements with the Salvation Army to give the baby away.'”

Monday, June 13, 2011

Cultivating a Culture of Adoption

Jane

“Adoption is the natural result of our redemption.” I came across these words when I Googled “Culture of Adoption” looking for follow-up materials to my article “Does Adoption Run in Families?. The words came from an article by Carolyn Curtis, “Cultivating a Culture of Adoption”* in the Presbyterian Church in America’s web magazine.

Sunday, March 20, 2011

Do birth mothers have the right to know who their children became?

Lorraine
It's legislation time in all of the states and provinces where there is any activity regarding changing the laws. A partial list includes Rhode Island, Missouri, Montana, and of course New Jersey and New York, two states were we've been involved in the process.

But as an adoptee (Robert Wilson) wrote to me recently, why aren't we working for access to the new name and identity

Friday, February 25, 2011

Adoption Reform and the LDS Church

Jane

First Mother Forum has gotten some flak from folks asking why we are bringing the Mormon Church into its discussion of HB 2904, the Oregon bill which would give mothers considering adoption time and information to make informed decisions.

Monday, July 26, 2010

Beyond Reunions: The Symbolic Nature of the Original Birth Certificate

I loved looking at the photo static copy of my Illinois birth certificate my mother gave me as a teenager so that I could apply for a drivers’ license. I used it to get my social security card and my first passport. When it fell apart, I ordered a new one. My birth certificate – my only birth certificate since I’m not adopted -- represents me as no other document can. It makes me special in the same way that hearing what happened on the day I was born does.

The original birth certificate has even greater significance for adopted persons. Like many adoptees, my surrendered daughter Megan sought her original birth certificate after our reunion. She wrote a letter to the Chicago Tribune, supporting open records:
“Before I found my birth parents, I spent a lot of time scrutinizing my birth certificate, trying to make sense of it, trying to find my birth parents names listed somewhere between the lines. The certificate contained other facts about my birth, yet it left off the most important fact. I could not make sense of it. I want my original birth certificate because I want the complete truth, in writing, of who I am. I will still use the amended one for legal purposes, but getting the original one would give me great satisfaction.”
The National Council for Adoption (NCFA) and others opposing legislation allowing adoptees access to their OBCs understand the symbolic nature of the original birth certificate. (NCFA is an industry group whose members include LDS Family Services, Edna Gladney agencies, some Catholic Charities agencies, Bethany Christian Services, and others.) NCFA pronouncements about birthmother privacy, reductions in adoption, and increases in abortions obscure the real reason it opposes adoptee access. In actuality, the OBC has little to do with reunions. By the time an adoptee is old enough to obtain his OBC, his mother likely has married and changed her name; the address on the certificate may well be a shuttered maternity home, far from where his mother’s actual home was. With the internet, private investigators, and search groups, mothers and children have been reuniting since the 1980’s like nobody’s business (which it is). In fact, NCFA does not oppose mutually-agreed upon reunions or open adoptions.

The truth is that the NCFA fears the OBC itself. The OBC is irrefutable proof that the adoptive parents are not THE ONLY PARENTS and that by seeking his OBC, an adoptee knows it. Here’s what William Pierce, then NCFA President wrote in his 1999 affidavit urging the Oregon courts to overturn Ballot Measure 58, which allowed adult adoptees unrestricted access to their OBCs:
“One of the policy reasons for the decision to amend birth certificates and seal adoption records is to send a clear message to all concerned that the child now belongs in the adoptive family for all intents and purposes. All public records, therefore, link the adopted child with the adoptive family. Opening adoption records on demand or allowing access to original birth certificates creates the perception that the relationship between the biological family and the adopted person is still intact.”
But all that we know about surrender and adoption informs us that the link is never really broken, no matter how the state tries to paper over that reality.

A recently released update of the Evan B. Donaldson Adoption Institute’s 2007 report on adoptees’ access to their original birth certificates, For the Records II, sets forth how OBCs came to be sealed, countering the bogus claims for keeping them sealed and presenting well-researched and convincing arguments for unsealing them. The report recommends:

• Every state restore unrestricted access to original birth certificates for all adult adoptees, retroactively and prospectively.
• State laws that provide access to original birth certificates to a limited number of adult adoptees should be amended to enable them all to obtain these documents and thereby be treated equally.
• No agency, attorney, social worker or other adoption professional should promise birthparents that their identities will remain concealed from their children.
• A national adoption registry should be implemented to enable all adopted persons and their birthparents, no matter where they reside, to participate.
• Confidential intermediary services should be available throughout the states, even after original birth certificates access is restored.

We at FMF applaud the first three recommendations but disagree with the last two. A national adoption registry already exists, the non-profit International Soundex Reunion Registry.

As the report itself notes, CI’s are ineffective because they “are not well-publicized, dependent on the program’s resources, and make only one attempt at contact.” We would add that CI’s may actually obstruct reunions because they can frighten the other party, resulting in a “no contact” response. CI’s are also expensive, costing several hundred dollars to the adoptee. The report suggests public funding -- unlikely -- or making them available at a very reasonable cost -- also unlikely. The best way is for the adoptee to screw up his courage and make contact himself.

We at FMF are encouraged by the media attention that For the Record II has generated and by the Adoptee Rights Demonstration in Louisville, Kentucky this past Sunday. While progress is slow, states are beginning to crack open their records. The process is not pretty but ultimately, adoptee access may be the norm.

Meanwhile, technology is creating another group of people who are denied their right to know their genetic origins. The original and only birth certificate for children born via purchased eggs, artificial insemination, and surrogacy is in actuality a certificate of title, containing the names of the child’s legal parents rather than their real (biological, natural, whatever you want) parents. The truth about these children’s origins is locked in a fertility lab somewhere and prying it out may be more difficult than restoring adoptees’ access to their original birth certificates.

Wednesday, April 28, 2010

BUYER BEWARE: Bethany 'Christian' Services scams customers and steals identities from the (adopted) infants

Want to know how much adoption agencies reveal about the children they "offer"? The New York Times has a not very nice story about Bethany Christian Services: In Lawsuit on Adoption, Focus Is on Disclosure.

Yes, it's another Russain adoptee story with a child with serious alcohol fetal syndrome. The parents were assured he was a normal "on target" child and did not reveal all that they knew, until years later when someone at this "Christian" organization came up with a ten-page (ten page!) medical and psychological report on the boy. 
Georges de al Tour, 'The New-born' (1640s)
Georges de la Tour (1593-1652), The Newborn, 1640s

I do not want to rail against these poor children, what I want to point out is that Bethany "Christian" Services is anything but Christian in the sense the word implies. The agency sucks big time. Let us not forget while this slimeball of an agency--perhaps the largest in the country, with outlets everywhere--is also among the leaders against giving adopted people their unamended, original birth records, no matter when, no matter how. I hope more lawsuits bankrupt this awful agency, one of the biggest supporters of the National Council for Adoption [check out the list of member agencies if you doubt, at NCFA's website], also adamantly against giving adopted people any rights. It's all about the adoptive parents and their ability to bankroll the agency, and NCFA. 

And do take a look at the story up on the sidebar from Atlanta, about non-profit adoption agencies: Nonprofit adoption agencies often profit someone other than children, families. Yeah, I'm feeling pissed off today at the adoption racket.--lorraine 
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Without a Map (at right) is one of the best birthmother/first mother memoirs I've ever read. Highly recommended. See also: Swimming Up the Sun: A Memoir of Adoption, Love Child: A Memoir of Adoption, Reunion, Loss and Love, Lucky Girl: A Memoir and, er, my own memoir: Birthmark.

Saturday, August 29, 2009

Shotgun Adoptions via Crises Pregnancy Centers


Ever wonder about those "crisis pregnancy centers?" Wonder if they are actually helping women at a time when they need it...or are they just funneling pregnant teens and women into the adoption mill business? Wonder no longer.

The centers are set up as non-profit pregnancy-testing facilities...but they are really antiabortion baby mills. And they get $60 million in federal abstinence and marriage-promotion funds, which right off the bat makes me crazy.

The Nation has a lengthy piece by Kathryn Joyce, "Shotgun Adoption," in the September 14 2009 issue (on line now) exposing the "crisis pregnancy centers" or CPCs, for what they are: baby mills for adoption agencies, particularly the Bethany Christian Service agencies, which have sprouted like mushrooms all over the country--4,000 and counting. And Bethany, the nation's largest adoption agency, is incidentally a mainstay of the despicable National Council for Adoption (NCFA), a lobbying organization for adoption agencies which for years has fought every battle in every state to deny adopted people their original birth records. Make no mistake, NCFA cares not one whit about the adopted individual, their only focus is the business of adoption, and the demands of adopters to have babies furnished under sealed-records statutes. But I digress.

The illustration accompanying the article shows a woman waving from a window with money falling down and a stork taking away a big bundle of babies. Perfect.

According to writer Joyce, the centers give you all kinds of help while you are pregnant and ready and willing to give up your child, but do nothing for you if you change your mind and--god forbid, decide to raise your own child. As long as you are willing to procreate and pass on the baby, you will be taken in by a "shepherding family," whose job it is apparently to make sure that you are fully indoctrinated into giving up your baby not only for the good of the baby, but yourself. One woman, who uses the pseudonym Jordan, tells of being assured she could have an open adoption, but as soon as the birth was over, was informed that "fully open adoptions weren't legal in South Carolina," so the new mother would not receive information about the adoptive parents.

So what about this is "open?" Only "open" from the adopters' side of the fence, as they were in the delivery room.

She asked if she could bring the baby home to the "shepherding family" (who had called her a "saint" before for not choosing abortion), and they refused, "chastising her sharply." She had gone back on her unspoken agreement to supply a baby (let's call it a pre-paid-for baby) to Bethany Christian Services agency.

After learning there could be no real open adoption, she spent the day crying. The Bethany counselor warned her that if she kept her baby, she'd end up homeless and lose her baby anyway. The woman also brought the sobbing prospective adopters (who were also in the delivery room) into her hospital room. They might not get her baby. They might go home childless. When I read about prospective adopters in the delivery room, I squirm; when I read about them actually cutting the umbilical cord, and this is celebrated as a significant symbolic act, I am repulsed. Prospective adopters should not be in the delivery room. Ever. That's like taking delivery on a pre-paid kid.

Which is apparently how the Bethany counselor looked upon Jordan's baby: pre-paid. "My options were to leave the hospital walking, with no money," says Jordan. "Or here's a couple with Pottery Barn furniture. You sacrifice yourself, not knowing it will leave an impact on your and your child for life." Jordan signed the relinquishment papers, and the "shepherding family" was celebrating and wondering why she wouldn't stop crying.

We're not. We know. We've been there, done that, and here we are, all these decades later, writing reams about the pain and sorrow and endless grief and life-changing moment (for the worse) it was when we signed those relinquishment papers. Without question, the worst day of my life.

"Shotgun Adoption" also notes that unaware pregnant girls and women are often shepherded right to states where the laws favor quick relinquishment, such as South Dakota and Utah. "'There were so many allegations about improper adoptions being made and how teenage girls were being pressured to give up their children,' then-state attorney Tim Wilka told the Argus Leader, that the governor asked him to take the case. The Alpha Center [a pregnancy-crises center] pleased no contest to five counts of unlicensed adoption and foster care practices; nineteen other charges were dropped, including four felonies."

Utah is also particularly hot to trot to get those babies out of the mother's clutches. Only two witnesses are required for relinquishments that have occurred in hotel rooms or parks, and having the baby in the state and relinquishing there avoids interstate child-placement regulations. We have written here before about the Church of the Latter Day Saints rah-rah adoption practices, and were not surprised. Utah also makes it difficult for a father to retain custody of his child, and if a woman falls in with a CPC associated with the Mormon megachurch, she--and the father--find themselves under incredible pressure to sign the relinquishment papers and hand over their the baby. It's all so sick sick sick.

Read the story in its entirety. Our friends, Mirah Riben, author of The Stork Market, is quoted, along with Ann Fessler, author of The Girls Who Went Away, and Karen-Wilson Buterbaugh, founder of the Baby Scoop Era Research Initiative. The piece demonstrates what we have been saying all along: that market pressures have created a huge demand for babies, and that many babies that might be kept in the family are given up for adoption to genetic strangers, to the lifelong detriment of both mother and child.

"A lot of those moms from the '50s and '60s were really damaged by losing their child through the maternity homes," says a Midwestern grandmother who fought doggedly for her son to get his child from the clutches of a Utah adoption mill. "People say those kinds of things don't happen anymore. But they do. It's just not a maternity home on every corner; it's a CPC."

Though I am a birth mother from 1966, the height of the Baby Scoop Era, I did not stay in a maternity home. But against a background of shame and no resources, I gave my daughter up to strangers.

And neither of us ever got over the psychic damage. --lorraine
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We are aware that adoptive parents find their way to our site to learn about the other side of adoption, and many of them are shocked and horrified at what we have to say. We do not mince words, or hide our feelings. That is the point of Birth Mother/First Mother Forum. Other adoptive parents, who are more open and real about what adoption is, join in the conversation. As this is an open blog, all readers are welcome, but all should understand this is first and foremost a place for first mothers to feel free to talk about their experiences and feelings.

Sunday, June 28, 2009

A Birth Father Refuses to Meet His Daughter


While we are talking about men's reactions to learning about a first child who had been surrendered to adoption, here is a section of the memoir I'm writing that relates to my daughter, Jane, and her biological father, Brian. This section picks up after Birthmark has been published, and I have found Jane. The year is 1983; Jane was seventeen. Jane lived in Wisconsin; her adoptive mother was a nurse, her father an insurance adjuster. At the time of this part of the story, Brian was a reporter for Newsday on Long Island, where I live.

Copyright 2009 Lorraine Dusky

Chapter 11 No-Show Dad

If the point of Birthmark had been to shine a light on the truth of adoption and the injustice of sealed birth records, as well as to show that mothers did not forget, then further publicity of our “happy ending” was a good thing. With Jane’s and her parents’ agreement, I initiated reunion stories in the media when she came back to Sag Harbor the following summer for an extended stay—most of the summer! Imagine my elation! Imagine my joy! Evan, my husband's son, was also spending the summer between college semesters with us. In two years, I’d gone from a single woman singing the blues to a wife and mother, two times over.

Sure, it happens to a lot of women, but to me? Not something I would have allowed myself to imagine. How much the changes in my life affected me was evident apparently in the lines of my face. A couple of months after I’d been reunited with Jane, someone a friend of a friend asked her if I’d had a face lift or “something done.” He said I looked “different, younger.” I was forty at the time.

Jane and I did a TV show in Boston, interviews with the local weeklies, and Long Island’s daily, Newsday, where Brian worked, sent a columnist. Her story [1] filled nearly half a page, with a picture with the two of us sitting on our back porch with our arms wrapped around each other. Ann [Jane's adoptive mother] is quoted, noting that while Jane had been curious about her biological mother, friends were against our meeting. “You never know how strong the ties are.” she said. “But we did it for Jane’s sake…. Here was this glamorous girl from New York. ‘It had to be that, didn’t it’ I thought then. I wasn't thrilled about the whole thing. I really did feel threatened.” She added that her husband was more suspicious about what I wanted, “but it was easier for him because it was a mother who came into the picture….But no, it worked out nicely.”

The writer noted that Jane was only uncomfortable with one question: What is Lorraine to you? “It’s hard to describe to other people what she is to me,” Jane answered.

Oddly enough, the writer did not ask about her father, and we offered no information. Did she know who it was? Did she even knew him? The information mill among newspaper people operates pretty well, as you might imagine; but maybe she hadn’t heard any of the gossip from Rochester, because after all, I left there in a cloud seventeen years earlier. If Jane hoped a story in Brian’s own newspaper would melt his heart, she kept it to herself, and I did not mention it. I hoped he would call. Unless he was at that moment away in detox, he had to have seen the story.

However, her father was mentioned a few weeks later, in a New York Times story, [2] that noted that he lived on Long Island, but so far had refused to meet her. The story included another mother [Alison Ward and her daughter, Holly] who had reunited with her teenage daughter. The four of us are all smiles in the accompanying photograph. “Jane, who had planned to start searching for her natural mother when she turned eighteen, views the situation this way: ‘I just feel I have two women who really care about me,’” the story read. No sweat, she seemed to be saying.

Ann was quoted in the piece, remarking that she “always wondered if [our meeting] would interfere with my relationship with Jane, but finding Lorraine has freed Jane and given her much more self-confidence. And, if anything, Jane and I are as close, if not closer, than ever.”

A spokesman for the National Council for Adoption—the opposition—was also quoted in the story, stating that the search movement could be the source of a great “potential for human sorrow” on the part of the birth mothers. “These women may have had their child through rape or incest, and a meeting could be very harmful to them.”[3] He estimated that only one to two percent of adoptees and birth parents want to meet; Florence Fisher of ALMA disputed that, and put the figure at 80 percent. Elizabeth Cole from the Child Welfare League noted that records are open in Britain and Israel and that her colleagues there “had not found the practice to be harmful.” She predicted that adoptees will eventually get their original birth records in this country. That was in 1983.

The piece ended with a zinger: “In 1979 Julie Welsh, a 33-year-old medical secretary from Fair Lawn, N.J., traced the son she had given up for adoption 12 years earlier to a family who lived only 30 minutes away. One day she summoned the courage to knock on their door. She learned that the boy’s adoptive mother had died when he was 5 and the father had married a woman who did not like him, so he was sent to a private school in New Hampshire.

“‘If you want him back you can have him back,’ Mrs. Welsh was told. She did, so the following weekend she and her husband drove up to get the boy, Jeff, who had not been allowed to come home for holidays or vacations. The Welshes, who have two other children, have legally adopted Jeff, whose first words when his mother encountered him were: ‘I’m so glad you came and found me!’”

Brian had to have seen at least one of the pieces. But he did not call. Nor had he responded to the picture and note I’d written earlier, sent to him at the office. There was no reason in making another call, only to be turned down again, but Jane had other ideas. She would get him on the phone herself—he would not turn her down if she called, right? Probably right? I admired her moxie—she was only seventeen, and she’d been the adopted kid who had seizures and wore a hockey helmet to school for four years. But what if, even then, he said, No, I won’t meet you and hung up? Was she up to this outcome? How much more pain did she have to endure? But I did not interfere; this was her call. She’s a gutsy kid, I told myself—she’s my daughter, all right.

So, from the upstairs phone in the hallway—the same one where I’d taken her name down two years before—I dialed his direct number at Newsday and handed her the receiver. Please stay, she whispered as the phone rang, I might need you. Brian answered.

But she was also his daughter, she was also a teenager afraid of rejection, and now her courage failed her. “Hello? Hello? Is anyone there?” I could hear his voice faintly coming through the line but Jane could not make herself speak. Her eyes were shiny globes of infinite sorrow. Go ahead, say something, I urged with a nod of the head, Say something. Say Hello. Say anything.

She could not find her voice. Maybe I should have grabbed the phone out of his hands and yelled at him to be a man and just say hello to his daughter, but he’d been so clear—even irritated the last time I’d called—about not being ready, just “not now,” and maybe my intervention now might just make him angry, and that might be worse than this impasse. That might set back everything, if she were ever to meet him. Maybe.

Brian hung up after twenty seconds or so.

Jane looked me, sad and terrified and disappointed all at once, a look that broke my heart. She ran down the steps and out of the house. No, she did not want me to come. She did not want to talk about the aborted phone call, or him or anything when she got back, and what really, could there be to say? We never spoke of that phone call again.

Of course now I was really angry with Brian. This was someone who had spoken of “honor” and “character” when we had been together. He turned out to be a straw man. He didn’t even have the backbone to meet his daughter.




[1] Marilyn Goldstein, “ Forging A Family Bond After 17 Years, Long Island Diary, Newsday, July 21, 1983.

[2] Judy Klemesrud, “Mothers Find the Children They Gave Up,” New York Times, Aug. 29,1983.

[3] While that seems to be the great bugaboo about open records to uninformed people or those opposed to open records, there are no indications, no statistics from states with open records that these women object to meeting their children in any greater number than women who were not the victims of rape or incest. Of course last week, we had a story from New Jersey about a woman who was suing the state when she a child contacted her. For such women, I have little understanding, as the child is wholly innocent in such a circumstance.

Monday, May 18, 2009

Pres. Obama, Adoption is not only available, it's being crammed down our throats

New Post later today, May 21...

President’s Obama’s call for “making adoption more available” in order to reduce abortions is the most clueless statement by a president since George Bush asserted that the trouble with the French was that they had no word for “entrepreneur.”

President Obama, adoption is plenty available. Check out the websites under adoption. The adoption industry spends millions on slick advertising to induce young women to part with their newborn babies. Financial support for women during their pregnancies? No problem. Need money for college? Just give up your firstborn child to strangers and win a scholarship. Want an all expenses paid vacation to Los Angeles including airfare, medical expenses, and sightseeing tours? Just give your baby to Adoptions First who will pass it along to Hollywood celebs who pay a big fee for your little darling.

The line of people wanting to adopt stretches all the way to China and a queue is forming in Africa. Last year, 17,438 children were imported to meet the needs of the infertile and the altruistic.

A pregnant woman would have to be living in a cave to fail to realize that she has her pick of people willing to take her baby off her hands. The National Council for Adoption runs several programs to increase adoption awareness including the "iChooseAdoption" campaign and the adoption awareness program funded by US taxpayers which trains doctors and others who come in contact with pregnant women how to sell them on the adoption option.(The NCFA also fights legislation to allow adoptes access their original birth certificates but that’s another story.)

Even one of the nemeses of the anti-abortion crowd, Planned Parenthood, promotes adoption.

Rest assured President Obama: Women don’t abort their babies because they can’t find anybody willing to take the little bastard. In most cases, women abort because they lack the resources to care for a child. If you’re serious about reducing abortions, how about offering natural families the same $12,150 tax credit the government gives adopters?

Friday, April 17, 2009

Are the Last Days of Adoption Really Upon Us? If true, good news

A despicable story lamenting that more women (Last days of Adoption?) don't have those babies and give them up for adoption was big in Sunday's (4/12/09) Washington Times. The overall tone was how sad this state of affairs is when there are so many willing parents (who delayed conception, but that's not mentioned, naturally) who would be oh-so-happy to take those kids in.

Quoting federal data that notes that only about 6,800 babies a year are relinquished at birth for adoption, writer Cheryl Wetzstein notes that is "a minuscule number out of nearly 3 million unwed pregnancies." Plus, it's only white women giving up their kids! Black families are keeping their babies to such a degree that those placed for adoption are "statistically zero." Legal abortion is part of the reason, of course. But what's also blamed is an anti-adoption attitude that is being pushed, and that the option that was once "no way" that is, keeping the baby, is now "OK." Yet woe to Joe and Jane Q. Public who wish to adopt:
"Meanwhile, millions of Americans remain willing, even anxious, to adopt, and this number is likely to grow because infertility among men and women is expected to rise due to the epidemic of sexual disease."
Not mentioned: the number of women who wait until 30, 35, even 40 before they try to conceive, long past their fertile time span. Implied here: My god, we had better do something for these poor people! Ladies, let's multiply and give them our babies! But it isn't going well, Wetzstein writes, for since 1973 (when the attitudes of the Sixties caught up with real life) the number of adoptions dropped to roughly 1 percent, and relinquishments are becoming so rare they are nearly impossible to study statistically. I'd call that a victory for the end of stranger-adoption. Ms Wetzstein calls it a "perfect storm" that has beset domestic infant adoption.

Those nasty anti-adoption websites

Wetzstein implies that anti-adoption websites which call adoption "barbaric" are at least partly to blame. Gee, I don't think that was moi, but we do have among our readers a variety of opinions on how sane and healthy adoption is for both the birth/first mother and her baby, and I'd have to say that we bloggers three at Birth Mother, First Mother Forum are not all that wild about stranger adoption except in cases of demonstrated and dire need. We personally might not like the Palin family body politic, but we cheer that Bristol decided to keep her baby! And if Wetzstein counted us among the "anti-adoption" websites, we would be honored. Judging from the tone of the story, I would say that anything that didn't urge young women to give up their babies to supply the huge demand for healthy white infants would be called "anti-adoption." She quotes a site (without specifying which one) that states "No mother who has lost a child [to adoption] fully recovers."

Amen!

Of course the adoption agencies weigh in on this dire state of affairs of Not Enough Babies To Supply Demand.
"We hoped we would see a 'Juno' effect, but it hasn't happened,'" said Teresa McDonough, who directs the adoption program at Catholic Charities of the Diocese of Arlington."
She adds that since previously there was no acknowledgment of the birth mother's grief--"No wonder they couldn't let it go"--but now, since some genius sociologist figured out that we do grieve our children lost to adoption, we are much more "empowered." In other words, give us some counseling and support services (an unlimited lifetime supply of Kleenex? A memory-eraser?) and Voila! we are "settled and at peace."

Giving up a child, Ms. McDonough concludes, is "really a loving option."

Okay, all together now, how many children who have been reunited with their birth mothers have thanked them for loving them so much they gave them up? How many of us have been reunited with our children to find that they had no issues with being adopted? That they were ... thrilled to be adopted? They they loved us for making that decision? That they harbor no resentment?

NCFA to the rescue...Not

An employee of the Maryland Bowie-Croft Pregnancy Clinic (and ministry) comments that a few years ago they sent about 25 volunteers for adoption training from the National Council for Adoption.* While the training improved the workers' comfort level in promoting adoption...it did not affect the number of girls choosing it! Sad, notes a NCFA spokesperson, because he estimates that there are 10 million couples who would like to adopt "an infant domestically."

At least the story quotes someone who doesn't look for more teens to be like the despicable wise-cracking birth mother in our least favorite movie of all time, Juno: (Read more here about movies.)
"Juno was a horror show, said Jessica Del Balzo, founder of the adoption-eradication advocacy group Adoption: Legalized Lies and author of Unlearning Adoption: A Guide to Family Preservation and Protection."
The story also includes interviews with two women who are at peace with their decision to have their children be adopted. One had a ritual in a Catholic church with a priest presiding over the"entrustment ceremony," after which the baby went home with the new parents, and the mother when home with her parents. (One wonders what the scene was like in the car on the drive home.) The birth/first mothers quoted, both in open adoptions that have remained open, do sound at peace with their decision to relinquish their children. Birth mother Jessica O'Connor-Petts even went from a partially open--updates without names--to a fully open one, and her relinquished son, now eleven, was the ring-bearer in both her and her sister's weddings.

While that did sound like an outcome that would be at least livable, and the adoptive parents did not go back on their words to keep the adoption an open one, Ms. O'Connor-Petts had these wise words to add:

"If you make the decision that you really believe is the best one for you and the child, you will be able to live with yourself," she said. "The only way you won't be able to live with yourself is when you make a decision that you sense is not the best decision for you or your child."

"For some people," she added, the best decision "may not be adoption. But for me, the joy of watching him grow up in his family far outweighs the grief of separating from him."

But those words at the end were so far outweighed by the overreaching attitude of the piece: Gee, why can't adoption be made more palatable to girls who have babies? As I read, I kept remembering Margaret Atwood's The Handmaid's Tale. And thinking that family columnist Cheryl Wetzstein was an advance man for the society depicted therein.

________________

*For any newbies reading our blog, NCFA is a umbrella group of for-profit adoption agencies that are in the business of facilitating adoptions and fights adoption-reform tooth and nail everywhere it can. NCFA is an outspoken and wealthy lobby group against giving adopted people their original birth records, though some of their member agencies (that is, Gladney) have personally caved and now do open adoptions, as that is the only way they can stay in business.

You can read Wetzstein's latest on this story...Adoption Success a Reality.
Email the paper with your comments at yourletters@washingtontimes.com
Email Ms. Wetzstein at cwetzstein@washingtontimes.com

And a second installment, on embryo adoption, is coming on Sunday. Stay tuned.

You know, I never write about adoption without full disclosure--that I am a birth/first mother, and if I did, I would be hooted out of town on a journalistic rail. But we have no clue as to Ms.Wetzstein's connection/desires regarding this life event. It would be good to know. Let's ask the paper to inform us. All we know is that she writes a bi-weekly column called, On The Family. I think I may send her a copy of Birthmark. Yes, I'm shamelessly promoting my 1979 out-of-print memoir about the reality of giving up my daughter for adoption.

Friday, January 23, 2009

Dear President Obama: Open Sealed Records

Copyright Lorraine Dusky, 2009

Today there are approximately six million people in America who do not have the right to answer the question: Who am I? Who was I at birth? The state took that right from them when they were adopted as infants or toddlers. Only in eight states do they have the right to their original birth certificates. An active movement of adoptee-rights advocates is pressing for reform throughout the country, but the going is at a snail’s pace. At this rate, millions of people will die before the laws are changed, and changed they will be one day. Right is on our side.

Adopted people are not children all their lives. They grow up and need not only updated family medical information, but they need and desire to be whole and integrated individuals, and that includes having full knowledge of who they were at birth. As far back as 1971, the American Academy of Pediatrics stated in a position paper: Determining identity is a difficult process for someone brought up by his natural parents; it is more complex for the individual whose ancestry is unknown to him. Cicero said it this way: Not to have knowledge of what happened before you were born is to be condemned to live forever as a child.

I am a birth mother and journalist who has written extensively about this subject for numerous publications, from Parent’s magazine to The New York Times to Newsweek to USA Today, as well as others. I am also the author of Birthmark (1979), the first memoir to break the silence of women who gave up their children to adoption. I have testified for open records both in Albany and in Washington DC before legislative committees. I relinquished my daughter in 1966 in Rochester. I am the New York representative of the American Adoption Congress, but I write to you as a private citizen today.

The main objection to giving adoptees their original birth certificates is the supposed confidentiality “promised” to the women who relinquished their children in years past when great shame was attached to bearing a child out of wedlock. The vast majority of birth mothers welcome reunion with their children – even if that child is the product of rape or incest. This is only one example, but it speaks volumes. When Maine passed legislation opening its files as of January 1, one of the leaders of the reform was birth mother Bobbi Beavers, whose surrendered child was the product of a rape. She and her son have been reunited.

Yes, there are some who wish to remain unknown to their children. But their number is small. Various studies both in this country and abroad indicate that only between three and six percent wish to remain anonymous from their children. Yet the imagined specter of these women in the mind of legislators continues to block open records at the state level. This small group of women should not dictate public policy, a policy that so dramatically involves an entire class of people, individuals who were never asked what their preferences were. You have to go back to slavery to find a similar situation in which two parties – the state and an individual – make a bargain that forever seals the fate of a third person.

Despite the evidence, still the myth – that of the poor, woebegone “unwed mother” who has never told a soul, let alone her husband – persists. It is in her name that the National Council for Adoption, a coalition of adoption agencies opposed to open records, the Church of the Latter Day Saints, some adoption attorneys, argue to keep records sealed and sued in state courts. But the lawsuits, filed in both Tennessee and Oregon, have failed as the higher courts recognize the validity of adopted individuals seeking their identity papers.

The secrecy-seeking woman is a smoke screen, and obscures what these organizations really want, i.e., to cling to outdated closed adoptions—they can charge more for them! And they do. Despite what we know about the need to know, despite our best efforts to educate the public, despite what common sense dictates, some prospective parents still want closed adoptions and sealed records, and they are the ones who fund the organizations fighting to keep records sealed.

Yet the evidence is clear: no one is harmed by giving adopted people their original birth certificates. Oregon has had open records since May 30, 2000; according to the Oregon Center For Health Statistics website, as of May 31, 2007, 9366 unamended—i.e., original—birth certificates were requested, while 84 women have filed a “no-contact” preference, 79 of them filed when the records were first opened. That is fewer than one percent. Other states with open records are Alabama, Maine, New Hampshire. Tennessee and Delaware allow a mother to file a contact veto; Alaska and Kansas never sealed the birth records of adoptees. Open-record states report no problems due to this policy.

In 1980, the then U.S. Department of Health, Education and Welfare came to a similar conclusion after holding numerous hearings of adoptees, birth parents, adoptive parents, social workers and other experts around the country. The Model Adoption Act the agency issued stated:

“There can be no legally protected interest in keeping one’s identity secret from one’s biological offspring; parents and child are considered co-owners of the information regarding the event of birth….The birth parents’ interest in reputation is not alone deserving of constitutional protection.”

While other provisions of the act were passed, this provision died at the behest of a powerful senator from Texas, the late John Tower. He was an adoptive father.

But beyond the fact of the small numbers of women seeking anonymity from their own children, you will find no legal precedent written into law in any state of the country. The relinquishment papers birth mothers signed contain no promise of anonymity.

New York’s law is probably typical. Dating from 1935, and passed at the behest of the then governor, Herbert H. Lehman, it contains no promise of confidentiality given to the women who surrendered their children. In fact, many of us, including myself, argued with our social workers about this implied premise of the law when we were signing the surrender papers. We were told we had no choice, if we were to go ahead with an agency-sponsored adoption. In short, we simply capitulated as we had no power to do otherwise.

Worth noting is that Gov. Lehman was an adoptive father. Presumably, this outdated law was passed with good intentions – to assure that families formed by adoption bond, and it was thought then this was best done by severing ties to the past. Presumably, the intent of the law was in the best interests of the child. We now know this simplistic view of adoption doesn’t work.

And understand this, no matter how sorry a group we birth mothers were at the time we gave up our children, we and the times have changed. We are different now, and we deserve no special treatment, not when the state affords no such protection to any other group of people. Many people wish to bury their past and hide their previous marriages; men, including priests, do not wish to be named as fathers in paternity suits, yet the state does not take it upon itself to offer the protection of privacy to them; nor should the state be in the business of “protecting” a minute number of birth mothers from embarrassment, especially as it comes as the cost of trampling the rights of others.

Opponents of open-records often show up to testify and claim that adoptions will go down, and that abortions will go up if the records are unsealed. This is untrue. In the open-records states of Kansas and Alaska, adoptions are proportionally higher, and abortion rates lower, than the national average. Indeed, Kansas has significantly lower abortion rates than the four surrounding states – all with sealed records. Please note that the National Council for Adoption actually has collected these figures, but their spokesman frequently ignores what he knows and makes this specious statement when it testifies, simply because he can. He lies.

Opponents of open records also argue for registries matching parents and adoptees, rather than releasing birth data. But most registries were set up with enough restrictive provisions to make them largely ineffective, and that certainly is the case here. In New York more than 18,000 adoptees, birth parents and siblings have registered since December of 1983, but the “success” rate is fewer than four percent! Offering adoptees a registry is a poor excuse for denying them their original birth certificates. Being able to own that piece of paper surely would seem to be a right that the Constitution guarantees for everyone, once the plague of slavery was abolished.

However difficult it has been to change hearts and minds, change is coming. A 1994-95 Cornell University survey of adoptive parents in New York found that 78 percent actually favored open records. Enlightened adoptive parents and grandparents are sometimes our staunchest supporters in state legislatures. Adoptive father Sen. Lou D’Allesandro led the charge in the New Hampshire Senate in 2005 that opened the records in that state.

For myself, I went around the law. By going underground and paying some stranger $1,200 in 1981, I located my daughter nearly a quarter of a century ago, and enjoyed a relationship with her and her parents for 26 years. She died in 2007.

I ask you to let other adoptees have this same right and find a way to give adopted people the relief they seek. They want only to be treated like all other citizens: to have the right to the information of their birth. They were never asked what was in their best interests in this singular event of their lives. Birth mothers never were promised the secrecy and anonymity from our own children so many would continue to foist upon us. For the vast majority of us, the law as written only continues the cruel and harsh punishment that surrendering our children initially heaped upon us.

Bills to open the records have been around since the Seventies, but have been blocked for years. It is time to let the truth of one’s origins be everyone’s birth right. It is time to let adopted individuals—who never asked to be adopted, who were never asked what was in their best interests—to enjoy the same rights as the rest of us. You can right this wrong by pushing for federal legislation that gives all adopted persons the right to know the answers to life's most primal questions: Who am I? Who was I when I was born? What is my story?

Cordially,

Lorraine Dusky, first/birth/original mother


Friday, September 5, 2008

Adoption and the Mormon Church

My surrendered daughter Rebecca is a member of the Church of Latter Day Saints (LDS, Mormon). In spite of a childhood marred by not knowing her origins, she accepts without question the Church’s precepts that all unmarried mothers should surrender their children for adoption. This doctrine is founded not only on the Church’s concepts of morality but on its beliefs about family and immortality.

The Mormon Church advises couples who conceive a child out of wedlock:

“…The best option is for the mother and father of the child to marry and work toward establishing an eternal family relationship. If a successful marriage is unlikely, they should place the child for adoption, preferably through LDS Family Services. … Adoption is an unselfish, loving decision that blesses the birth parents, the child, and the adoptive family.” (Quotations are from the Church’s website, www.LDS.org.)

According to Mormon doctrine we are put on earth to work towards perfection. After our death and resurrection, we will stand “before the Lord to be judged according to our desires and actions. Each of us will accordingly receive an eternal dwelling place in a specific kingdom of glory.” The kingdoms of glory in descending order are the Celestial the Terrestrial, and the Telestial Kingdoms. Those who are unworthy will be called the sons of perdition and “will have to abide a kingdom which is not a kingdom of glory. After death we may be reunited with family members who are in the same kingdom.

The Church’s rules on family formation are set forth in its 1995 “Proclamation to the World.”

“…Marriage between a man and a woman is ordained of God and … the family is central to the Creator’s plan for the eternal destiny of His children.

“…God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.

“ Individuals who violate covenants of chastity … will one day stand accountable before God. … The disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.

By surrendering her child for adoption, a natural mother “ensures that the child will be sealed to a mother and father in the temple” and thus may have “an eternal family relationship” after death. Surrendering the child allows unmarried parents to atone for violating the covenant of chastity and “enhances the prospect for the blessing of the gospel in the lives of all concerned.” Finally, surrender protects society against disintegration and calamity.

If the threat of being excluded from a kingdom of glory is not enough, the Church adds the familiar arguments:

“Young women who choose adoption are more likely to complete high school and go on to higher education. They are more likely to be employed and less likely to live in poverty or receive public assistance. They are also less likely to repeat out-of-wedlock pregnancy.

Children who grow up without their fathers are three times more likely to have a child of out of wedlock, twice as likely to drop out of high school, and two to three times as likely to have emotional or behavioral problems, and they often become the poorest of the poor.”

Each ward (a church organizational unit of about 200 families) has a volunteer adoption counselor. The counselor contacts pregnant unmarried women, and if marriage is not possible or desired, refers them to LDS Family Services.

Each ward also holds periodic adoption promotion meetings during which the ward leader (bishop) reminds church members of the Church’s teachings on adoption. Adoptive parents provide favorable testimonials. The Church publishes articles it its monthly magazine Ensign urging pregnant single women to surrender their children.

Until recently, Mormon adoptions, like other adoptions, were closed. Now expectant mothers may select adoptive parents from profiles online and meet with them. The parties may agree to further contact.

The Mormon adoption mandate appears to be successful. Few Mormon women keep their babies. Those that do suffer condemnation from Church members. I have been told that while they can attend Church services, they are not permitted to participate in prayers nor sacred temple ceremonies.

This is the second of a series on the LDS Church and adoption-related issues.

Lorraine adding a note here:

The greatest most organized opposition to open records for adoptees comes from the National Council for Adoption. They send people to testify at hearings, they write letters, they have money to fight open records because they collect fees for adoptions...right?

And who make up a large--if not majority--of their agency members? The LDS adoption agencies. Given what Jane has reported (from their own website) NCFA will never support open records, and when any of you good soldiers in the fight against stupid sealed records come up against them...this kind of information should be made known to your legislators. NCFA must lose! NCFA not now, NCFA (Nik-Fa) never!

Wednesday, August 13, 2008

Reaching Those Women in the Closet

I wish I had the magic words that could unlock the hearts and minds of those women who reject the idea of their child coming back!

Though my pregnancy was certainly unplanned, and I admit that I tried to have an abortion in 1966, everything changed for me when my daughter was born. Everything. Giving her up was the worst/hardest thing I have ever done in my life, and I will spend the rest of my life accepting that. So I can't figure these women out.

Several years ago I read about a type of personality in the New York Times that is able to put aside, or internalize, bad things that happened to them--the total opposite of "let it all hang out," and there was some thought that this might be psychologically healthy--perhaps even healthier--than keeping the hurt alive. Well, all that is fine, but when you have a child, no matter what, you end up with a certain amount of responsibility to that child. Even if you are unable to have a relationship--because of the constant pain that resurfaces--you owe that individual at least as much information as you can give, and one face to face meeting at the very least.

The best understanding I can have of these women is that the birth and relinquishment was so painful that they can not deal with having it resurface, as it all does during a reunion. Oh, it does. During that time of initial reunion it feels as if the scabs are all ripped off the grief and you're back to where you were when it happened--but at least with the knowledge that you are able to know your child. Which is the relief. I used to look forward to my daughter's visits (which might be the entire summer) but she had a myriad of psychological problems, many relating to her epilepsy, that drew me and the rest of my immediate family into her vortex. Consequently, when she left there was always tremendous relief, and guilt over feeling the relief. I've hated to admit this, but it's true.

Yet despite any difficulties...

The need for the vast majority of adoptees and their first mothers to reunite was considered by the U.S. Department of Health, Education and Welfare (HEW) nearly three decades ago. After holding numerous hearings on the issue around the country, the agency included these words in a proposed Model Adoption Act in 1980:

“There can be no legally protected interest in keeping one’s identity secret from one’s biological offspring; parents and child are considered co-owners of the information regarding the event of birth….The birth parents’ interest in reputation is not alone deserving of constitutional protection.”

While some provisions of the act were promulgated, the recently formed National Council for Adoption (and, FYI, for closed adoptions) led the fight to keep this out the bill. According to E. Wayne Carp in Family Matters, HEW received more than 3,000 comments from the public, 82 percent of which opposed the model act entirely. Ninety percent of the adoptive parents who responded objected to the open-records provision. I'm going to project that if the bill came up today, adoptive parents would not mount this kind of opposition, because a Cornell University survey of more than a thousand adoptive parents found that the majority of them (80 percent) supported reunion. Or at least, giving their children the tools to effect it--that is, the information of their birth.

When the bill passed, the open records provision was rewritten "to protect the privacy of the birth parents."

Every woman who surrenders a child deserves our understanding, but...how do we reach those who reject a reunion? Maybe just by getting more of good reunion stories out there. The biggest hurdle for many is likely to be that they never told their new families, and how are they going to spill the beans? The husband/family is certainly going to feel as if they were lied to for all these years. Just as adoptees who were not told and find out when they are older feel betrayed. Lied to.


And on the other side, there are adoptees who reunite and then walk away, leaving the mother bereft and feeling worse than before the reunion.

Adoption is always painful. We are always making the best of a sad situation.